The Babylonian Talmud (22b) lists seven types of hypocrites and in connection with this cites Alexander Yannai's well-known observation that neither sincere Pharisees nor sincere Sadducees should be feared, only the hypocrites. Mishnah 9:9 is by Johanan b. Zakkai, who testifies about something which occurred in his time, as is also clear from a comparison with Tosefta 14:1. It offers more than 185,000 shiurim via webcast in audio, video and text formats by our Roshei Yeshiva and other YU luminaries. Only the first Mishnah in this chapter deals with sotah. Since it is laid down that the declarations with regard to the sotah may be made in any language, chapter 7 lists other biblical passages to which this applies and then enumerates passages which must be read in Hebrew. Click here and type anything you want to search within the shiurim of this topic. It has nine chapters. The chapter goes on to describe how at various times, especially at the time of the destruction of the Temple, other laws and customs were abolished or fell into disuse and how scholarship and piety declined after the death of the great sages, such as Ben Azzai and Ben Zoma. Sources: Encyclopaedia Judaica. 3a; TJ 1:5, 17a). Gemara Menukad is in a league of its own... Find the right masechta and size with 2 clicks! The main early portions of the Mishnah belonging to this period are 1:2 and 4–6; 2:2; 3:1–4; and 7:1–9:15. The Sotah is a woman who, suspected by her husband of infidelity, has to submit to the ordeal of drinking the bitter water to establish her innocence. GEMARA MENUKAD (with vowels) Follows Tzuras Hadaf Unaltered From the Original Text. Dealing mainly with the laws concerning a woman suspected of adultery (Num. סוֹטָה; "Errant Wife"), the fifth tractate in the current edition of the Mishnah order of Nashim, with Tosefta and Gemara in the Babylonian and Jerusalem Talmuds. The account of Agrippa and the reading of "the chapter of the king" described in 7:8 almost certainly refers to Agrippa *II and the incident which took place in 62 C.E., since the Tosefta says of this Mishnah: "On that same day R. *Tarfon saw a lame man standing and sounding the shofar." Chapter 5 is dedicated to the halakhot which were taught bo va-yom ("on the very same day"), i.e., when Rabban Gamaliel was deposed and R. Eleazar b. Azariah was made nasi. The "bitter water" is discussed in chapter 4, mainly those cases exempted from this ordeal. * Filters do not affect the collections tab. Click here to see the certain lecture within your topic. Sotah (Suspected Adulteress: 9 chapters, 49 folios, 271 pages) Sotah.PDF Introduction to Sotah — Rev. *Gemora-Rashi and Tosfos typset with nekudos(vowels) Beis Ephraim Yitzchak (Woodmere) (72), West Side Institutional Synagogue (NYC) (1), YU Torah MiTzion Beit Midrash Zichron Dov (8), Zayit-Raanan Synagogue (Efrat, Israel) (3), Yeshiva University's Center for the Jewish Future, Rabbi Isaac Elchanan Theological Seminary, RIETS. Rabbi Isaac Elchanan Theological Seminary. The order of procedure in dealing with the sotah differs in several details from those given in the Bible, and this is already discussed in the sources themselves (Sot. Dr. Abraham Cohen Gittin (Bills of Divorcement: 9 chapters, 90 folios, 439 pages) Gittin.PDF Introduction to Gittin — Maurice Simon Kiddushin (Consecrations: 4 chapters, 82 folios, 425 pages) Kiddushin.PDF. Other differences are reflected in various books of Philo, and some of them are alluded to in early beraitot and fragments of them (see Epstein in bibliography). 20:3–4) has to be in Hebrew, and then deals in detail with the whole passage, including the grounds for exemption from military service. Chapter 8 speaks first of the priest anointed for war, since his address to the army (Deut. 30 6, 2020 | Tammuz 14, 5780 This week's Torah reading is Pinchas Upcoming holiday is The Three Weeks | Jul. In some manuscripts it is put sixth in the sequence of tractates in Nashim. Chapter 6 is concerned with the question of the "minimum evidence" necessary to decide the woman's guilt without her having to undergo the ordeal. The second half of chapter 9, which deals with eglah arufah, is of a general aggadic nature, which is introduced by the observation that with the great increase in murders (the reference is to a time of civil disorder preceding the destruction of the Temple) the rite of breaking the heifer's neck was discontinued, and with the increase of immorality the ordeal of bitter water was abolished. © 2008 The Gale Group. Basing himself on this, Epstein believes that the main part of chapters 8 and 9 is from the Mishnah of Johanan b. Zakkai. The Mishnah of Sotah was taught at the end of the Temple era. Only logged in customers who have purchased this product may leave a review. SEDER NEZIKIN (Damages: 10 tractates) Chapters 2–3 deal with the "meal-offering of jealousy" and the writing of the "scroll of curses." Sotah (Wayward Wife) belongs to the third order, Nashim (Women) and discusses the ritual of the Sotah – the woman suspected of adultery (Num 5) as well as other rituals involving a spoken formula (such as breaking the heifer's neck, the King's septa-annual public Torah reading, the Blessings and Curses of Mount Gerizim and Mount Ebal, etc...). The contents of the nine chapters of this tractate are as follows: Chapter 1 discusses the form in which the husband has to manifest his jealousy and how the Sanhedrin urges the woman to admit her guilt rather than undergo the ordeal; the first stages of the ordeal are also discussed. *Complete clear new print Dealing mainly with the laws concerning a woman suspected of adultery (Num. *All Roshei Teivos are open in the margin SOTAH (Heb. The Babylonian Talmud to Sotah has a distinctive style: it contains passages in Hebrew (39b); it does not use the phrase "there is a lacuna" (ḥassurei meḥassera); and it usually gives the final decision (mistavra keman de-amar). It offers more than 185,000 shiurim via webcast in audio, video and text formats by our Roshei Yeshiva and other YU luminaries. The unique quality of the Gemara Menukad is that it includes the vowels allowing one to learn the Talmud with ease. Follows Tzuras Hadaf Unaltered From the Original Text. This tractate was translated into English and published by the Soncino Press (1936). *Tzuras Hadaf unaltered from the original Vilna text Never miss a new shiur from your favorite topic, by subscribing to an alert for new shiurim, either by rss, through a podcast, or an email.
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